Notes From Jon

This sermon was actually delivered on November 23, 2008 – the last Sunday before Advent began.  Now that I’ve resumed the series on Romans, I am putting this sermon up as well, which actually covers just the first verse of Romans 12.  It also includes a summary of what’s come before – a good way to get re-oriented to where Paul has been and where he’s going.

Introduction: A Change in Tone

Today’s text marks a changing point in our walk through Romans.  A very important couple of words at the very beginning of today’s passage signal that something different is coming.

“Therefore… in view of God’s mercy” – in light of all that has come before

“I appeal to you” – Here’s what we should do about what we’ve heard Read the rest of this entry »

My series on Romans is not over yet, but it has taken a break for Advent.  In the meantime, I was able to deliver two more sermons – including this one covering difficult passages in chapters 9, 10 and 11.  I took these as a chunk because they seem to fit together as one long “tangent” Paul chases – albeit a very important and informative tangent.

As some previous entries, this post is more notes and commentary than sermon – I referred to these notes as I preached, but the final format was much different.

This week, we’re going to cover a little more ground than we have been so far.  At this point, Paul gets into a discussion that certainly has theological value, but is aimed more for his audience in the Roman church.

He gets into a discussion about the place of the Jews in God’s plan.  And he talks about it for three chapters.  This was a difficult topic for the Christians of the early church – they KNEW that their religion had sprung from Judaism.  Jesus himself was a faithful Jew!  And because of this, they knew the history of the promise that God had made to the Jewish people almost as long as they had existed – that he would be their God and they would be his people. Read the rest of this entry »

I’ve already posted the audio version of this sermon, and I still think the audio version is the better version.  But in case you had trouble loading it, I’ll post the text here as well.

Intro: Looking Back

Up to this point, things have been pretty grim.  It’s almost a if Paul has been holding back – every now and then, he breaks into a quick doxology or hymn of praise.  But for the most part, Paul has spoken of forces that are beyond our control, and the news is not very hopeful.

• All human beings are without excuse.
• Ignorance is not our problem – we know the truth and we still turn away from it.
• Quantity and Quality of sin are no matter – any sin at all is detestable to God.
• Our only hope is to trust in God.
• In some way, God has made us responsible for our fellow human beings – to share the good news with them.
• We have been set free from the Law – but we are still drawn to it and still sin from time to time.

All these forces are acting on us – Satan, evil, sin, our sinful nature. Read the rest of this entry »

I haven’t made it to the end of Romans yet, but I’m making progress.  And a couple of weeks ago, I tackled one of my favorite passages – Romans chapter 8.  It’s quite a bit to take all in one sermon, but I think I got the gist of it.  I didn’t want to just print the text on the blog – I was really looking for a way to get the audio on here, too (this is one of those times when the delivered sermon was better than the prepared sermon).  So I think I’ve figured out how to do it… we’ll see!

Tucked away in a remote folder on my desktop today, I found a couple of files I’d forgotten about.  Back on Pentecost Sunday, I did a joint Sunday School lesson on the Trinity, and preached a sermon on the Signs of Pentecost.  Here’s the sermon – a bit late, and more in note form than in prose.  But hopefully it might still be of some help!

What was Pentecost?  You’ll get a different answer for nearly every person you ask.  But to me, it seems that Pentecost is one of the most underrated celebrations for Protestants – especially for Baptists.  Maybe we’re afraid we’ll become “charismatic” or Pentecostal if we look too closely at Pentecost?

No matter what your understanding of what happened that day, you can’t deny that it was something special.  God was doing a mighty work – a work on par with many of his other activities in the Bible, the culmination and re-launch of Jesus’ ministry on earth. Read the rest of this entry »

On October 26, I interrupted my series on Romans to speak about the difficult financial times we face.  Emotions are high, and anxiety is at a peak as we watch to see what the Dow is going to do today.

How can a Christian respond faithfully in times like this?  The answer might surprise you!

Desperate Times and Desperate Measures
A Christian’s Response to Economic Uncertainty

1 Kings 17:1-16, Mark 12:41-44
(also Matthew 6:19-34)

Intro: Letting Go

I had chances growing up to see all kinds of things.  We went on vacations once a year to places as far north as DC, and as far west as the Grand Canyon.  Strangely, though, I have only vague memories of some of these places.  I remember, for instance, the powerful feeling I had standing at the edge of the South Rim, but I don’t really remember any specific vistas, nor do I remember much of the long trip out west.

Strangely enough, one clear memory I have of growing up is going to the circus.  I remember cotton candy, silly toys that cost a lot and broke before I got home.  I remember animals and clowns – I even remember where we sat one time we went.

And one of my favorite things to watch was the trapeze artists.  What amazing skill they had, to fly through the air from bar to bar, flipping and twirling and ending up in just the right place at the right time.  I wasn’t the most adventurous child, but I could sure dream.  And I often imagined myself as a trapeze artist, flying gracefully through the air to the cheers of thousands.

That dream was shattered sometime in my teenage years, when I visited a particular ropes course on a youth trip.  Read the rest of this entry »

Romans Chapter 7
“The Battle”

Introduction

First off, two disclaimers:

• This chapter is controversial in Christian scholarship, for reasons we’ll see. I realize you aren’t aware of all the problems with the chapter – but I’ll try to help you as I go along. And if you decide you disagree with my conclusion, that’s OK. I’d love to talk with you about it. But know that my sermon today will be based on my understanding of the passage – and it’s the “minority opinion.”
• This chapter, controversial as it is, really has to be taken as a whole to be understood. And it REALLY has to be taken with chapter 8 as well. But we don’t have time for all that this morning, so I’ll try to tie things together and we’ll have to wait for another week.

Previously (ch. 6) Paul has asserted that we are now free to choose whom we will serve – sin or God.  But that doesn’t end the story, unfortunately.  It’s not that one master has been destroyed and there is no longer a choice as to whom we serve.  Just because we are no longer enslaved to sin doesn’t mean that we are unable to sin.  It simply means that we have the choice now.

Old Law vs. “New way of the Spirit”

An Illustration From Marriage

(1) Do you not know, brothers-for I am speaking to men who know the law-that the law has authority over a man only as long as he lives? (2) For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law of marriage. (3) So then, if she marries another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress, even though she marries another man.

Paul now gives another example to illustrate his point.  He’s not giving any kind of teaching about marriage… in fact, this passage really has nothing to do with marriage.  He’s simply referring to Jewish law to make a point.  And his point is this: death brings about a change in the circumstances of the law. Under Jewish law, if a woman is with another man while her husband is still alive, she is committing adultery.  While her husband is alive, she is bound to that contract and “law,” and the consequences for breaking it were severe. Read the rest of this entry »

Even though I’ve had to take a couple of breaks from the series on Romans, it’s still going – and going strong, it seems.  Our church folks are saying they have consistently enjoyed these sermons more than others I have done.

So this post continues into Romans chapter 6.  As some of the prior entries in this series, this post is more “commentary” than sermon – these were the notes I took in preparation for the actual sermon.

Intro: “Easier to Ask Forgiveness…”

(1) What shall we say then? Are we to continue in sin that grace may abound?  (2)  By no means!

Paul is picking up where he left off before – “where sin increased, grace increased all the more” (5:20).  Using a typical rhetorical device, Paul anticipates the questions and objections of his hearers/readers.  “So if grace is ALWAYS going to be greater than sin, then we can keep on sinning, right?  It will always be forgiven later, after all!”

Before we write this off as something we would never do, think about it.  Have you ever thought like this before?  I have.

And it’s not uncommon for us, as human beings, to think like this.  While we are here on this side of heaven, our nature will always be to work contrary to God.  And sinful ways are tempting – that’s why we want to go back to them.  It’s fun!  That’s just the way we are!

Paul’s answer, of course, is a resounding NO.  In fact, in Greek this phrase, me genoito, is something like “God forbid!” or “heck no!” Read the rest of this entry »

Romans 5:9-21
“The Great Disease”

Greater Than / Less Than

As we read the passage for this morning, we may notice that Paul is using a certain kind of logical argument here.  Do you remember, from early math, the “greater than” and “less than” signs?  Paul’s making an assumption from the start, and we can use these signs to describe grace and sin.

Paul’s logic:  GRACE > SIN – that is, “grace is greater than sin.”

Is this true?  We know it theologically – God’s love and grace will conquer in the end.  But sin and death are awfully powerful forces.  Last time anyone checked, there was still a 100% mortality rate for sin.  Can it really be true that grace is greater than death?  That forgiveness is greater than sin?

It’s true on a theological scale.  And we can prove it by looking at our own lives.

Pretend someone does something to hurt you (not hard to pretend, is it?).  The wrong done (we’ll call it a “sin” against you) always has consequences, it’s true.  It hurts, and very little if anything can be done to take the hurt away. Read the rest of this entry »

Romans 5:1-8
“Rejoicing in Suffering?”

Last week we talked about the plotline of the story Paul is telling.  The exposition, the narrative hook, the rising action, the climax, and the falling action.  We also talked about how this is not just a novel or some story we’re reading – but that at the climax, each of our stories begin.  We hear the good news, we are confronted with the power and truth of the Gospel.  The rising action asks the question: How will we respond?  Paul assumes we will respond in true faith that changes our lives.

So Paul continues in chapter 5:

Rom 5:1-2 Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ,  (2)  through whom we have also obtained access by faith into this grace in which we stand, and we rejoice in the hope of God’s glory.

This sounds good so far, right?  But Paul never leaves well-enough alone.

Rom 5:3-8 Not only this, but we also rejoice in sufferings, knowing that suffering produces endurance,  (4)  and endurance, character, and character, hope.  (5)  And hope does not disappoint, because the love of God has been poured out in our hearts through the Holy Spirit who was given to us.

And why do we have hope?

(6) For while we were still helpless, at the right time Christ died for the ungodly.  (7)  (For rarely will anyone die for a righteous person, though for a good person perhaps someone might possibly dare to die.)  (8)  But God demonstrates his own love for us, in that while we were still sinners, Christ died for us.

Woah, Paul.  Why’d you have to go there?  Rejoicing in “the hope of God’s glory” from verse 2, that’s good.  Why don’t we skip a few verses?  There’s no need to talk about suffering, is there? Read the rest of this entry »