Sermon: Romans 13:1-7 – Dual Citizenship
February 4, 2009
1Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. 2Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. 3For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and he will commend you. 4For he is God’s servant to do you good. But if you do wrong, be afraid, for he does not bear the sword for nothing. He is God’s servant, an agent of wrath to bring punishment on the wrongdoer. 5Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also because of conscience. 6This is also why you pay taxes, for the authorities are God’s servants, who give their full time to governing. 7Give everyone what you owe him: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.
Context
In the previous passage of his letter, Paul has begun to elaborate on how we are to live in community. First, he discussed life in the Body of Christ, then he urged us to “live at peace with everyone (as far as it depends upon you).” Now Paul reflects on how civic government shapes our lives and relationships. The passage itself is straightforward and easy to understand.
But to understand what’s going on, we should also consider the context of the letter. Paul was writing to people who had just recently been allowed to return to Rome – Jews and Jewish Christians had caused such an uproar that in 49 AD, Claudius ordered them all to leave the city. This wasn’t persecution of a people because of their religious practices – it was a way for the emperor to quell a public disturbance.
Paul knows he is addressing people who have a tendency to get carried away with their opinions and demonstrations. So he is using this opportunity to give them some instructions about how they can conduct themselves in future arguments. And of course, his point is theologically tied in with everything that comes before. Read the rest of this entry »

Posted by Jon

